[The expert makes an assessment_3a and says, “You lack self-esteem because of X, Y and Z.”

X, Y and Z_3a limit the normal context that brings ‘I recognize myself’ into actuality.

That leaves me alone with X, Y and Z, even though the expert fashions prosthetics_1a for me to cope with my limited normal context. The names of these prosthetics are many. The prosthetics are for my welfare_1a. Or, so I believe.

What do I recognize in myself_2a?

Something_2a tells me how to recognize myself.

So I feel frustrated when that potential_1b is situated by my capacity to choose_3b.

So I am filled with grief_2b.

My choice_2b has already been determined something_2a in the same way that my actuality is determined by my potential.

So the expert may now reap what “he” has sown by directing my grievance against the ones responsible for X, Y and Z.

I, the fool, do not realize that my loneliness, frustration and grievances derive from the expert, not the ones who are supposedly responsible.

After all, the expert brought me to realize that X, Y and Z determined my fate. Plus, the expert fashioned a little crutch for me to lean on.]