[Perhaps, the stories of Abraham were woven into a coherent narrative by the bards of Israel. They entered into the thought experiment for the tribes of Israel.
The thought experiment asks whether the children of Abraham not only value1b (thereby choose) God, but desire1a God as well.
YHWH is located as the something2a that reveals the desire1a of the tribes of Israel.]
Summary of text [comment] page 83
[Back to Schoonenberg’s text.]
We exercise our freedom in serving either God or Satan.
[What is this mirror3a that I am obligated to engage whenever ‘I choose something’?
It is a source of reflectivity that I always seem to ignore.
It reflects the perspective level, the Zeitgiest, in a highly personal manner.]
[So I pray (or think about it).
The interscope becomes an intersection.
The non-contemplative acts.
The contemplative prays.]
[Now, I want to go one step deeper.
What is this thought experiment3a that brings something (some content)2a into relation with the potential inherent in me1a?
If I only consider the actuality of something2a, then neither the thought experiment3a nor the potential of me1a are apparent.
They become apparent in the interscope.]
Summary of text [comment] page 83
[At this time, thinkdivine clearly broadcasts into the thought experiment.
One Triune God illuminates the mirror of the world when our delusional clouds temporary give way to clear skies.]
[Thinkgroup or me change.
It breaks my heart.
Is this only time when I experience my heart?
The living heart is always on fire.
The heart is always trying to resolve its contradictions.]
[How long could coherence last if the potential inherent in me1a is brought to life by a thinkgroup illuminating ‘my mirror of the world3a’?
Disconnects build up.
Thinkgroup changes.
I change.]
