[Sovereign power, in the attempt to contextualize itself, reduces other possibilities.
In doing this, sovereign power increases risk.
Who cares if people appear different when they all think the same?
Well, the person who does not think the same cares.
The person who does not think the same faces increased risk.
Thinkmulticulturalism is thinkconformity.]
[This example points to a strange aspect of the realm of possibility.
The monadic realm includes the possibility of no other possibilities.
This option suggests a mode of operation of sovereign power.
Sovereign power, in the attempt to contextualize itself, reduces other possibilities.]
[Multiculturalism3 is exclusive.
The multiculture2 is full of ‘diversity’.
There is only one cultivation1: the religion of big government (il)liberalism.]
[By the way, this puts the lie to the postreligious (enlightenment) religious obsession labeled ‘multiculturalism’.]
Summary of text [comment] page 88
[The normal context3 is like a gardener who tends her plants and cultivates the soil3.
“Her” garden2 is full of diversity.
However, there is only one garden … one cultivation1.]
Summary of text [comment] page 88
[I suspect that the common rootedness of all normal contexts comes from the fact that they all bring an actuality (which is dyadic and may be decomposed into any number of dyadic relations) into relation with a possibility (which is monadic and so may not be decomposed).]
Summary of text [comment] page 88
[A mirror of the world3 taps into the other triadic relations found in An Archaeology of the Fall and How to Define the Word ‘Religion’. These include:
‘the system3’ of ‘a system3 of differences1’
a symbolic order3
an animating prinicple3
a mediator3
a normal context3
lawessential3
thinkgroup_or_divine3]
Summary of text [comment] page 88
[Given these two nested forms, there are several ways to bring them into relation, including intersection or interscope. Here are two ways to do that.]
