09/26/17

Man and Sin by Piet Schoonenberg (1964) 2.3 FL

Summary of text [comment] page 83

[Schoonenberg moved to another facet of virtue and sin.]

According to Paul, sin rules in “man” and over “man” through concupiscence.

Schoonenberg quoted Paul’s Letter to the Romans 7:17. His sinful deeds “are not done by I, but by the sin that dwells in me.”

Paul is in bondage to a sinful attitude that renders him powerlessness.]

07/31/17

Man and Sin by Piet Schoonenberg (1964) 2.3 DW

Summary of text [comment] page 82

[Does the first singularity confirm Augustine’s social construction of Original Sin?

So far, I noted, in blogs on Anthony Zimmerman’s work, that Augustine’s paradigm looks like the myth of the descent of the soul.

Augustine was once a Manichaean philosopher.

In the Manichaean view, babies are evil.

Why?

They are material.

The incorruptible and good spirit that animates each baby collects corruptible and evil material in its descent.

The details about how this occurs are never quite clear. But, everyone knows the punchline: Babies are eternal spiritual sparks trapped in corruptible mortal flesh.]

07/28/17

Man and Sin by Piet Schoonenberg (1964) 2.3 DV

Summary of text [comment] page 82

[Our current Lebenswelt is not the Lebenswelt we evolved in.

The transition from intuitive reference to projected reference was the first singularity experienced by our species.

To me, this singularity is captured in those early stories of Genesis.

Indeed, all ancient written mythologies of southwest Asia testify to the first singularity.]

07/26/17

Man and Sin by Piet Schoonenberg (1964) 2.3 DT

Summary of text [comment] page 82

[If Rousseau is correct, then the word “property” is a socially constructed term that allows the sensible construction of civilized economic and political systems.

If this coagulation of social and sensible construction did not have surviving power, then it would not exist today.

Civilization, an expression of unconstrained complexity, relies on the social construction of “property”. We project the referent “property” into our experience of the word “civilization”.]