Summary of text [comment] page 33 and 34

[Let me repeat that: Even though actuality has constrained possibility to the point where a disinterested observer may objectively label the person’s subjective patterns of behavior, the subject’s will cannot be completely determined.

By the way, this is the fatal flaw of Modern Identity Politics.

Identity politicians label a person’s conscience according to certain criteria (the expectation of objective patterns of subjective behavior).  They believe that identifying the “specified” in conscience^specified is all they have to do.  Once they know what think^group the person belongs to, that is all there is.

But that does not define the person, because there is always another think that interpellates the person.  Maybe, it is another think^group.  Maybe, it is think^divine.   The person is always divided until, of course, the final impenitence or the moment of total self giving.]

[Without a doubt, Schoonenberg wrestled with something that he could not fully explain. He did not have the categorical tools that I have 50 years later.

What was that something?

It was the way that parallel nested forms of the vertical axis of the intersecting nested forms address one another.

The nested forms of think^divine and think^group exclude the other.  At the same time, each nested form interpellates – calls – the person habituated to the excluded nested form.  Even though actuality has constrained possibility to the point where a disinterested observer may objectively label the person’s subjective patterns of behavior, the subject’s will cannot be completely determined.]