12/6/22

Looking at Razie Mah’s  (2015) A Primer on Another Infrasovereign Religion  (Part 21 of 24)

0140 Well, “intoxicating” is not the only term that may be applied to A Primer on Classical Political Philosophy.

Another phrase is sobering.  It says, “The sovereign will not be denied.”

The classical philosopher replies, “The glitter of your crown pales in comparison to the constellation of virtues shining above your head.” 

Is that reply philosophy?  Or poetry?

0141 The tenth primer returns to a world where the suprasovereign level of the society tier is occluded.

0142 Classical political philosophers are always caught in the middle.

The middle of what?

The middle of two opposing factions.

0143 What happens when a suprasovereign religion3cC harbors the single point of agreement between two opposing factions2cC?

For classical philosophers, the object that brings all into relation2cC consists of a constellation of virtues2cC.

For opposing factions in a divided society, the object that brings all into relation2cC brings everyone into conflict.  After all, what is everyone fighting over?  No one can say?  Well, perhaps, the single point of agreement is that the other party is wrong.

0144 There are no grounds for reconciliation.  So, each contesting party3aC demands sovereign power3bC in order to achieve its organizational objectives2aC, which is based on the conviction that the other party is wrong1aC.

Of course, two movements at each other’s throats2aC gives the sovereign3bC plenty of room for asserting legal authority2bC.

0145 Here is a picture.

Figure 43

The sovereign3bC is in charge of maintaining order1bC.

But, sovereign acts and decrees2bC merely maintain the fight between competing institutions3aC.

The sovereign gains more and more authority by satisfying no one.

0146 Indeed, a sovereign3bC capable of accommodating two opposing camps, keeping the conflict roaring, does not need to look up and see a constellation of virtues in the heavens above.  Rather, accommodation encourages a lack of virtue among the opposing factions3aC.  The two antagonistic righteousnesses1aC may boil over into chaos1bC.

0147 Oh, chaos1bC increases the demand for sovereign power3bC.

So, sovereign power3bC stokes the flames without realizing that chaos1bC can also destroy the reigning order1bC.

12/5/22

Looking at Razie Mah’s  (2015) A Primer on Another Infrasovereign Religion  (Part 22 of 24)

0148 Can a sovereign3bC keep a lid on two opposing factions3aC and, in the process, continually gain legal authority2bC?

Or, does another dynamic enter into the play?

0149 Enter the classical political philosopher.

Like Socrates, the classical political philosopher is a journalist.  Not the propaganda variety of journalist.  But, the curious variety.

0150 In this instance, the classical political philosopher asks people their opinions and notes that they fall into two camps.  One camp calls members of the second camp, “evil”.  The second camp labels members of the first camp, “stupid”.

Why?

The first camp3aC has a rhetorical excuse for the unintended consequences of their organizational objectives2aC.  They cover up their policy failures by blaming the second camp, who acknowledges the unintended consequences (of the first camp) and say that they are no good.

The second camp3aC learns to ignore rhetorical abuse1aC (by the first camp) and attempts to protect itself from the material consequences of the first’s implemented policies2aC.

Like Aristotle, the classical political philosopher in an anthropologist, who observes the organizationalB realities associated to each camp3aC, then reaches the conclusion that the opposed parties3aC agree to a single assumption2cC.

Plus, that assumption is wrong.

0151 The assumption is not that the second camp is evil because it says that unintended consequences2aC are bad, and therefore (according to the first camp) the second camp must be responsible for awareness that the unintended consequences are bad.

The assumption is not that the first camp is stupid because it blames the unintended consequences of their policies on the second camp.

The assumption is that… aargh!

Both parties are attacking the poor political philosopher!

0152 Christian humanist, Rene Girard, identifies this dynamic.  He studies the literature of many civilizations.  Stories portray the dynamics of mimetic contagion over and over again.  Mimetic contagion is found in every period of every civilization.  Mimetic contagion is a property of our current Lebenswelt.

What is another word for this dynamic?

Scapegoating.

0153 Scapegoating occurs when the reigning order1bC gets into trouble.  Scapegoating preserves a unity residing above the reigning order1cC.  Scapegoating renews the object that brings us all into relation… er… conflict2cC.

The object that brings all into relation2cC is really an object that brings us all into conflict2cC.  That is why the actuality2of the perspectivec level of the societyC tier is occluded.  No one can say what it2cC is.

 Until God intervenes and reveals the truth.

0154 The Father sends His Son into the world, in order to establish a kingdom, above the sovereign.  The Father, Son and Holy Spirit2cC bring all into relation. God does not bring all into conflict.  Rather, the Son2cC reveals of the dynamic of mimetic contagion, itself.

12/3/22

Looking at Razie Mah’s Series (2015)  A Course on How To Define the Word “Religion”  (Part 23 of 24)

0155 In the movie business, the previous blogs would be called “trailers” or “teasers”.

They assure the reticent adult that the material of the course is not only interesting, but also accessible.  There are no trained instructors in this field of inquiry.  There are only fellow travelers.  Or, maybe, I should say, there are adults who may be motivated to serve as fellow travelers for their children and other students.

0156 Now, I want to get technical.

Suppose that you walk with your students.

At what pace?

For middle-school students, maybe 20 points in an hour.

For high-school students, around 30 points in an hour.

For college students, say, 40 points an hour.

How long would the course take?

0157 Here is the breakdown for the first five primers.

Figure 44

0158 Here is the breakdown for the second five primers.

Figure 45

0159 Here is the breakdown for the masterwork.

Figure 46
Figure 47

0160 Here is the summary.

Figure 48
12/2/22

Looking at Razie Mah’s Series (2015)  A Course on How To Define the Word “Religion”  (Part 24 of 24)

0161 In conclusion, many home and private schoolers face a difficulty.

They want to teach their children and students about God and nature.

At the same time, they want their children and students to pass standardized tests constructed by government agencies that promulgate a religion, even though they declare themselves to be “not religious”.

This course is one way to approach the difficulty.

This course offers a path, a text, along which you, the adult, and your children and your students may walk together.

0162 No other work in the field of education in 2022 compares.

Except of course, other courses by Razie Mah, such as A Course on The Archaeology of the Fall and A Course on the Human Niche.

Welcome to the fourth age of understanding.

0163 A Course on How To Define The Word “Religion” may be found at smashwords and other e-book vendors, using the search terms: Razie Mah, series,  course, how to define the word “religion”.

The course consists of ten primers, followed by the masterwork, How To Define The Word “Religion”.

Each primer and masterwork is punctuated, not by page numbers, but by points.  A one-hour class may cover between twenty and forty points.  That is a little slower than one per minute.  If you conduct a class, record the number of points covered per session and report to raziemah@reagan.com.

0164 These blogs provide a taste of the style and the content.  They complement, rather than substitute, for the primers and the masterwork.

I hope that you enjoy these blogs and pass them onto others who may serve as guides in a world where education is the job of parents and those similarly motivated, rather than those who are certified by the state.

God bless.