[The difference between the character-building think^divine and the organization-justifying think^group is significant.

The difference reminds me of the ego’s use of objects in order to bring other aspects of the psyche into relation.  Non-ego aspects of the psyche, harbored in conscience and in dispositions, may be trained through the integrative symbols of think^divine or they may be brought into command by the disciplinary objectives of think^group.  Ironically, both these aspects appear to fall under the label of “superego”.

Either way, the non-ego aspects cannot escape the ego’s object relations because they cannot leave the psyche.  Virtually the same condition holds for the sovereign subject.]