Summary of text [comment] pages 65 and 66

[Dispositions and conscience exist in the realm of possibility.

Dispositions are directly situated by human action. They are contextualized by consequences, which I call, law^essential.   Law^essential may be accepted or denied. I label habitual acceptance or denial as law^acceptance and law^denial.

These labels refer to “the actual and perceived consequences of the single actuality of virtue and sin”. This same actuality is contextualized by think^divine and think^group.

The conscience is directly situated by human thoughts. The conscience is contextualized by two exclusive yet interpellating normal contexts, think^group and think^divine. These contexts cause the conscience to be more and more distinct as the creature realizes ‘himself’. That is why conscience is specified. The specifications that I use are “lacking” (as in “without freedom”) and “free” (as in, open to responsibility and freedom).

In time, I suspect that better terms than “lacking” and “free” will be found.]