Summary of text [comment] page 77

Under sinful circumstances, a sinner may choose a good on “his” own, but not the moral good that is the object of virtue. “He” can choose only limited goods, provided, of course, that “his” dispositions have not already been trained by sinful habitual actions.

[Here, the model of intersecting nested forms assists.

Even when conscience^lacking has made the person unfree (that is, dependent on the think^group), the parallel vertical nested form of think^divine still interpellates.]