0025 Hazony points to the obvious.  Humans evolve in social circles where there are many relationships between a more powerful individual and a less powerful one, starting with mom, dad and their children.  The organizational structure of this foundational institution is discussed in A Primer on the Family.

0026 The family starts in the Lebenswelt that we evolved in.  So, there is more.

We must add the unconstrained social and labor specializations that characterize our current Lebenswelt.

Our current Lebenswelt is not the Lebenswelt that we evolved in.

0027 The organizational structures of civilization_B is a topic worthy of consideration.  The institution_aC and sovereign_bClevels of the society tier_C contextualize the organization tier_B.  The organization tier_B encompasses production_aB, exchange_bB and assessment_cB.  The organization tier_B emerges from (and situates) the individual in community_A.

Too bad inquiry into the organization tier_B is yet to be initiated.

Advancements are blocked by marxist theory, in its various guises.  Marxist theory offers a “scientific” model that forecloses intellectual exploration of the organizations tier_B.

0028 The model goes like this:

The diverse relations between more powerful and less powerful individuals in the organization tier_B are equivalent to the relation between oppressors and oppressed.

The two are more than equivalent.  They are contiguous.

0029 What does contiguity imply?

Peirce’s category of secondness consists of two contiguous real elements.  The contiguity is not a real element, it is the substance that causally binds the two real elements.  The marxist substance carries the character of equivalence, but that is not enough.  Ask any marxist.  The causality is systemic.

Anyone who disagrees speaks with what Jacques Lacan calls, the master’s discourse.  Here is the oppressor.

Anyone who agrees speaks, to me_3b, in discourses that Lacan labels, hysteric (for some) and scientific (for others).  For the most part, I find it hard to tell the difference.  I suppose the label depends on the slogan_2a.   Each slogan_2a addresses the one who asks what does this mean to me_3b.

“Me_3b” is a placeholder, virtually situating the person’s reflection_3b in the marxist mirror of the world_3a.

0030 Oppressed? Or oppressor?  Find a location within the abundance of asymmetric relations contained within the organization tier_B.

Here is a diagram of the marxist interscope, as far as this discussion sees.