0018 What if Genesis is neither history nor fiction?

The title of the book offers this option as well.

Charles Halton proposes that an alternate judgment arises after cuneiform-bearing clay tablets are unearthed from tells in the Near East.  They are found in ruins of royal libraries.  Clever scholars figure out how to translate them.

First the tablets are read.  Then, they are interpreted in light of the genres that they display.  The literature of the ancient Near East contains its own genres.

Reading yields what is.  Interpretation produces what ought to be.  Genre brings interpretation (what ought to be) into relation with reading (what is).

0019 Here is a picture of how extra-Biblical contemporaneous writing offers the neither option.

0020 This judgment clearly transcends the either/or dichotomy of the religion and science controversy.

Or does it?

In one genre, Gen 1-11 is read and interpreted as history.

In another genre, Gen 1-11 is read and interpreted as fiction.

Does the old either/or battle merely shift to the terrain of genre?

Yes, we may project modern genres onto the literature of the ancient Near East.

No, the literature of the ancient Near East is neither history nor fiction.