Looking at Mark S. Smith’s Book (2019) “The Genesis of Good and Evil” (Part 11 of 16)

0063 What does the woman want?

Trees are all over the garden.  But, there are two notable botanical specimens.  There is the tree of life, somewhere in the periphery.  There is the tree of the knowledge of good and evil, placed right in the center.  So, I already know what the woman wants.  She wants to be center stage.

0064 The tree in the center of the garden has not attracted Adam’s curiosity, so far.  He is happy with a tasty garden, attentive domesticates, and the rib-helper.  Wow, she is the most.

0065 Yes, the woman has desire.  Sure, the trees are good for food and beautiful to behold.  In Genesis 2:9, the author uses the word, “nechmad”, meaning desirable.

0066 Then, the woman enters into conversation with the serpent, who also has desires.  Its desire is to manipulate her desire.  He wants to pitch a sale.  Immediately before Eve seals the deal, Eve notices that the fruit is “ta’awah” (desire) to the eyes and “nechmad” (desirable) to make one wise.  Then, the serpent closes the pitch with a promise that the purchase will open her eyes.  She will be like the gods, knowing good and evil.

0067 Then, Adam joins in and the eyes of both are opened.

They realize that they are exposed.

0068 This word, “teshuqah” (desire), shows up again in Eve’s chastisement, as well as in the Song of Songs.  In the Dead Sea Scrolls, the same word gains creepier overtones.  The clay, within the human person, desires to return to dust.  This is an insight2V.

0069 But, what about the conditions2H?

Is Genesis 3 about human sin?

Or, is it about giving one’s sons and daughters a little hint about the nature of desire?

There is a difference between desirable and desire.  Plus, the serpent can close on both.