0037 Here is an example.

To a scientist_3a, a hollow metal tube_1a (the thing itself_1a) may contain standing waves that change frequency depending on the length of the tube (its phenomena_1a).  Of course, the sound-making phenomena_1a do not objectify the metal tube itself_1a.

To a phenomenologist_3b, the hollow metal tube_1a turns out to be a flute_1b.  Now, the sound-making phenomena_1a of the instrument objectifies what the hollow metal tube_1a must be_1a, that is, a flute_1a(1b).

Now, the phenomenologist_3b may be dismissed, while another social scientist initiates an empirio-schematic inquiry into the phenomena_1a of a flute_1a(1b).

0038 Here is a picture of the resulting novel, social science.

0039 With this subject matter in mind, consider the following snippet from the article (with comments in parentheses).”…the current epistemic shift (in phenomenology_3b)… advances from the (visionary scientist_3b‘s) observation of the object (, a model_2a in the empirio-schematic judgment_2a,) to that of the phenomenon_1a and the (Husserl-inspired_3b) systemic network_2b that observes and determines it_1b.  The figure of the phenomenological interrelationship (the experience_2b of an intersubjective being_1b) is an act of revelation in which a human being_3b manifests “him”-self… discovers “him”-self… a fact that contributes a growth project_1b for the knowledge society_2a (through a novel social science_2a) that, despite technological advances, continues to find fractional human relationships (communities of inquirers_3a committed to investigate_2a the phenomena_1a that objectify the intersubjective being_1a(1b)).”