0054 The authors propose three implicit forms_2b that increase the potential for interpretation_1b of a content-level social science.  They present the forms according to their Latin names.

0055 One, subtilitas intelligendi is the form of understanding attributed to aspirin studies.

May I translate into English with the term, “subtle intelligence”?

Does aspirin_1a relieve headaches_1a?  Or is headache relief_1a a phenomenon_1a of the intersubjective being, aspirin_1a(1b)?  Does intelligibility flow from the phenomena_1a into the noumenon_1a(1b) or the other way around?

0056 Two, subtilitas explancandi asks, “What models_2a can be built by observations and measurements_2a of the phenomena_1a of aspirin_1a(1b)?

The more convincing the models_2a are and the more that the noumenon_1a(1b) is objectified by its phenomena_1a, the more suprasubjective (mind-independent from a God’s eye view) the intersubjective (consensus commanded from a human point of view) being appears.

0057 Three, subtilitas applicandi asks, “What type of results may accrue by applying_2b or challenging_2b the models_2b?”

Of course, the simplest challenge for this example is the placebo.  What are effects of the ingestion of a pill flavored with citric acid and labeled as aspirin?  The placebo effect is the phenomenon of an internalized social mediation.

A more sophisticated challenge questions the meaning, presence and message that attends to the experience of a headache and its pharmacological… er… apparently magical… resolution by taking an aspirin.