0045 In section six, Vigano focuses on the moderates.  Moderates go along to get along.  They are the polite folk who open the door for the burglar to escape.  It would be impolite to impede someone who is in such a hurry.

The moderates do not imagine that there is a reason why the burglar is in a hurry.

Indeed, significant time pressure is placed on the moderates during Vatican II.  All the facilitators are in a hurry.  They conduct special, invitation only, meetings in order to speed things up.  The moderates are told that their work is so important, that they must give approval, even if they have not fully read the documents.

0046 The moderates are confused because they cannot imagine that the reality of modernism_2H can draw the reality of integralism_2V into the umbra of the moon upon which Mary, Mother of God, stands.

Here is a picture of the eclipse₂.

0047 Why the rush?

The revolutionaries of Vatican II want to resolve the eclipse₂ in favor of the modern reality_2H.  They want to subjugate the vertical dimension_2V to the horizontal_2H.

They do not succeed during the Council.  But, they lay the groundwork for later success, as seen in the promulgation of “the encyclical”, Fratelli Tutti, sixty years later, by the party of Bergoglio.

0048 Intersections are dynamic.  The contain contradictions that cannot be resolved.  Sometimes, the contradictions are honed into mysteries, irreplaceable works of the intellect.  Sometimes, the contradictions destroy the single actuality.  Sometimes, the contradictions resolve.

When an intersection resolves into a two-level interscope, one nested form ends up on the content level and the other nested form occupies the situation level.  The situation level virtually emerges from (and situates) the content level.

0049 Here is a picture of the two-level intersection that the revolutionaries of Vatican II aim to achieve, rendered sixty years after the crime.

0050 Surely, moderates identify with the content level, but desire to be members of the situation level.  After all, the situation level is full of important people. The folk on the content level ought to admire them.  

Surely, the unfolding of the intersection of the eclipse₂ gives hope to the revolutionaries who occupy positions of power and intend the “sell” their authority to the highest bidder. The bidders turn out to be the financiers of the New World Order, and sundry other characters, in the upper-reaches of various governments.

Once the eclipse₂ unfolds, the content-level integralists are trapped.  They are fully situated.  Appeals to authority and tradition are answered by modernists occupying the positions of authority and tradition.

0051 What does this imply?

First, the substance of the modernist actuality_2b transforms into a contiguity more pliable than justification and implementation.  Vigano calls it an “open religion” after the Soros-founded entities called, “open society”.

0052 The situation-level hylomorphe_2b contains two contiguous real elements.  The real elements are human brotherhoodand the open society (that is, open for business for the New World Order).  The contiguity is what the Bergoglionians aim to alchemically fashion, a syncretic coagulate of all the major civilizational religions, plus any others that come along for the ride.  In order to accomplish this, modernists must dissolve the content-level nested form and harvest its tradition and authority_2a.

0053 At this point, the charism of the “encyclical” Fratelli Tutti_1b turns, like a revolving door, into a modernist manifesto_1b, aiming to channel tradition and authority_2a, the contiguity between the body of Christ_2a and the kingdom of God_2a, into the substance of an open religion_2b.

0054 To me, this suggests that the deep church_2b harvests the credibility_1b of the Catholic Church_3a in the service of the deep state_2b.