0059 In section eight, Vigano discusses the ideological foundations of the term, “brotherhood”.

Clearly, the “encyclical”, Fratelli Tutti, as well as other Bergoglionian initiatives, virtually situates the body of Christ_2awith the human brotherhood_2b.

Both elements associate to matter.

The kingdom of God_2a is situated by the open society_2b.

Both elements associate to form.

0060 Tradition and authority is the contiguity between the body of Christ_2a and the kingdom of God_2a.

Open religion is the contiguity between the human brotherhood_2b and the agenda of the open society_2b.

0061 This makes me wonder about the nature of contiguities.

0062 For the hylomorphe, matter [contiguity] form, the contiguity may be called, “substance”.

Here, “substance” becomes a technical term that points to the contiguity and says, “This is not one of the real elements.  This is a causality between the two real elements.”

What better catalog of all these causalities than Aristotle’s list of the four causes, amended to eight or twelve by the medieval scholastics?

0063 If the body of Christ₂ explains the kingdom of God₂, then their contiguity should substantiate that explanation.  But, that substance is not a real element.  It is a real relation between real elements.

As such, this substance is attuned to the normal context of the Catholic Church₃, as well as the potential of the charism of Christ₁.  To me, this substance may be called, “sacramental”.

0064 Likewise, if the human brotherhood₂ explains the open society₂, then their contiguity should substantiate that explanation.

As such, this substance is attuned to the normal context of the Vatican II Council₃, as well as the potential of Fratelli Tutti₁, along with the possibilities inherent in harvesting… er… channelling… er… dissolving and coagulating the tradition and authority of the historic, yet increasingly compromised, Catholic Church₃.  To wit, the modernist substance may be called “open religion”.

0065 The problem?

Vigano seems to be saying that the Catholic Church_3a cannot be completely situated by Vatican II_3b, despite what all the experts say.

The body of Christ_2a cannot be situated by the human brotherhood_2b.

The kingdom of God_2a cannot be situated by the agenda of an open society_2b.

So, the audience is thrown back into analogies of the eclipse₂, where the Church joins all other religions in the umbra of the moon at the feet of Holy Mary, even though the tradition and authority of the Church remains above the moon, standing in solidarity with the Mother of God.