0037 What happens next?

Of course, some clever comedian adds more figures to the picture of human evolution painted by descent with modification.

The additional features raise a question.

0038 Comedians love to upset the narrative.

Clearly, the fat guy with a beer_2a cannot be explained by evolutionary science_3b with material and physical models_2bbased on natural selection and genetics_1b.

Neither can the hunch-back at the computer.

Sensible construction fails.

0039 When sensible construction fails, social construction begins.

A social construction appears within a nested form on the perspective level of a three-level interscope.  A three-level interscope is a nested form composed of nested forms.

0040 Well, of course, the guy with the beer does not descend with modification from the guy with a spear.  The two guys occupy different living worlds (or, in German, Lebenswelts).  The guy with a beer belongs to our current Lebenswelt.  The guy with the spear belongs to the Lebenswelt that we evolved in.

Does this sound vaguely familiar?

Recall that actuality₂ represents a dyad composed of two contiguous real elements.  Actuality₂ looks like this:

one real element [contiguity] other real element

Correspondingly the perspective-level actuality looks like this:

the Lebenswelt that we evolved in [first singularity] our current Lebenswelt_2c

0041 Notice that elements of the perspective level are really empty slots.  

0042 What is the potential_1c?

A perspective-level potential_1c virtually brings the potential of natural selection and genetics_1b into relation with the potential of both archaeology and history_1a.

The potential_1c is triadic relations.  Triadic relations include signs, mediations, judgments, normal contexts and category-based nested forms.  The human niche is the potential of triadic relations_1c.

0043 What is the normal context_3c?

The normal context_3c is not clear.  Whatever it_3c is, it_3c puts evolutionary science_3b into perspective, even as evolutionary science_3b emerges from and situates the potential of Darwin’s foundational principle of descent with modification_3a.

I do not think that the perspective-level normal context_3c rules out theology.

If I look back at the original comedy, where the guy with a spear “evolves” into the guy with a beer, I see an intimation of a theocomedy, the humorous counterpoint to our great theodrama.

Human evolution comes with a twist.

0044 Here is a picture of the beginning of a new age of sensible construction.