0050 Eden, the Lebenswelt that we evolved in, is where we, in our current Lebenswelt, come from, but cannot return to.  The myth of Adam and Eve says it all.  

The ethnos is where the narod comes from and cannot return to.

0051 The implications weave together psychology, sociology and biology.

How can the ethnos (D), the Lebenswelt that we evolved in, serve as the transit between the narod, emerging in our current Lebenswelt (C), and the person as objectified subject (B)?

Does each -ism appeal to our innate imaginations by offering an explicit abstraction, a forbidden fruit, that is desirous to the eyes, tastes sweet, and is desired to make one wise?

Does a narod (C) accepts the Luciferian suggestions (B) in the process of becoming a people (A)?

0052 Dugin proposes his fourth political theory in a world broken by our appetites for explicit abstractions.  We have been sold tickets (B) back to Eden (D).  Where do our travels bring us?  Our travels meet a flaming sword that turns in all directions.  A cherubim blocks the way.

Dugin speaks to the people.

His proposal has ethnosociological and existential dimensions.

We are more than individuals, class members, citizens and role-bearers.

We are a narod, on a quest to find who we are supposed to be.

Who do you say that we are?

0053 My thanks to Michael Millerman for his excellent summary of these two dimensions of Alexander Dugin’s political philosophy.