0083 The last blog ends with a question.

The answer is sovereign power_3b.

Here is a picture of the two-level interscope for the society_C tier.

0084 The postmodern academy_3aC calls for sovereign acts and decrees_2bC to enforce its organizational objectives_2aC.  In particular, the state_2bC must mandate the privileges_(2c)2aC of those who self-identify as “oppessed”_(2b)2aC.  Plus, the state_2bC must force the unwanted identification of “oppressors”_(2b)2aC, upon people who do not self-identify with the label.

Also, the state_2bC must support the postmodern academy_3aC in its promotion and promulgation of the normal contexts of social constructionism_(3a)2aC, critical theory_(3b)2aC and social justice_(3c)2aC. 

0085 This is the demand.  Sovereign power_2bC must favor the new academy_3aC against people who stupidly and ignorantly attempt to situate orthodox views_{contra3a(2aC)}.

0086 A divided world is subject to war.

In chapter one, Gad Saad describes scary episodes typical for a divided world.  The first set of episodes occurs in the Lebenese civil war.  The second set of episodes belongs to the war between postmodernism and modernism taking place on college campuses in the North America and Europe.

0087 Saad defines himself in a particular fashion.

Definition?

According to How To Define The Word “Religion”, the normal context of definition₃ brings the actuality of a spoken term(in this case, Professor Gad Saad)₂ into relation with the potential of meaning, presence and message₁.

Here is a picture.

0088 Dr. Gad Saad is an actuality₂ that emerges from the potentials of meaning, presence and message₁ in the normal context of definition₃.  The message₁ is freedom₁.  The presence₁ is truth₁.  The meaning₁ is located in chapter seven, concerning the nomological methods of cumulative evidence.

Evidence₂ is the basis for theory₁, in the normal context of scientific inquiry₃.  Professionally, Dr. Saad applies concepts in evolutionary psychology to observations and measurements of cognitive psychology.  The evidence comes from cognitive psychology.  The nomological methods come from biology.

0089 According to Saad’s testimony in chapter one, he encounters the content-level normal context of social construction_3a(2aC) in the 1990s, when he moves to Cornell for graduate studies.  He specializes in the application of evolutionary psychology to consumer behavior.

Even at this time, publications in consumer research journals are not scientific or philosophical.  They are postmodern.  They promote the idea that social construction_3a(2aC) arises from the human will_1a(2aC) and defines who the person chooses to be_2a(2aC).  Consumers socially construct their realities.