0012 Chapter two discusses the Tower of Babel story, along with ancient commentaries.

In Genesis, the story of Noah’s flood is followed by the genealogy-rich Table of Nations.  The Table of Nations leads into the Tower of Babel incident.  Then, another genealogy follows, segueing into the stories of Abram (who becomes Abraham).

Farrell does not take the reader into the particularity… that is, the “fit”… of this story as an introduction to Abram’s call.  He does not speculate that Abram’s call is directly connected to the embarrassing collapse of a bureaucratic project that promised to deliver a monument rivaling those of the Egyptians.

0013 Instead, Farrell wonders why the denizens… er… rather, the elites of the land of Shinar seek notoriety in building a structure larger than… those damned Egyptian pyramids that everyone admires.  At the time, the Egyptian pyramids are even more impressive than today.  A stone casement adorns each side.  The casement has been chipped off over the millennia.  So, we will never know what the pharaoh proclaimed about himself, for all to read.

Whatever it was, I suspect that it had to be edited by later pharoahs.

0014 Timing?

Farrell is not so interested in connecting the Tower building to a historical event.

Nevertheless, intelligent guesses are possible.

The idea of a tower that establishes the notoriety of a people… or is it regime?.. places the building of the Tower of Bab-ilim (Sumerian for “the gate of the gods”) after the Egyptian pyramid building frenzy (by most reckonings, occurring between 2550 to 2450 B.C.)

According to the world history encyclopedia, dynastic civilization in southern Mesopotamia is already hundreds of years old at this time, in the style of city states.  Around 2500 B.C., the first dynasty of Lagash establishes the first empire, swallowing many city states into one administration.  Codes of law appear by 2350 B.C.  Sargon the Akkad’s empire is even greater than the first.  Sargon sacks Ur in 2330 B.C.  Ziggurats are in use in many Sumerian cities by 2100 BC, showing what empire-ruling administrations can accomplish. The first king-list is officially registered around the same time.

Then, a short dark age follows, say 2080-2020 BC.

A Sumerian rebirth follows, the Ur III period in Sumer, the third dynasty of Ur, lasts from 2047 to 1750 BC.  Then, Babylonians invade.  Elamites attack.  Amorites migrate into the region.  Sumerian civilization ends.

0013 Farrell is interested in what the Genesis tales reveal.

Genesis offers a clue concerning the leader of the populations of Shinar.  Nimrod is a mighty hunter before the Lord. Everyone else is completely intimidated.  Nimrod hunts and conquers wild beasts.  What about human hearts?  Nirond overflows with charisma.

So, of course, Nimrod’s lackeys… er… “administrators” want to advertise his name (as better than the Pharaoh’s).  What better billboard than a tower reaching to the heavens?  Certainly, the Tower of Bab-ilim would secure their leader’s fame as well as ensure their own narrow objectives, such as maintaining their positional power as gatekeepers of the world most sacred site.  Sacred?  Yes, the word, “Bab-ilim”, in Sumerian, means “gate of the gods”.

0014 So what does God do?

God comes down and confounds their speech… oh, I mean to say… their common language.

Once the language is confounded.  Work grinds to a halt.  The project is abandoned.  The blame game begins.

0015 Here, Farrell follows his discriminating nose to the concept that smells the most suspicious.

What is this “common language” business?

Mother tongues are associated with peoples.  Peoples have similar genetics, by way of descent.  So, does the confounding go all the way to the genes?  And, what is in our genes that can be confounded?  Is it DNA.  Or is it what the DNA expects to encounter once its curiously complex code is rendered into a genotype that potentiates a phenotype?

0016 This reader imagines that the Tower of Babel story fits into the terminal events of Ur III, or perhaps with the preceding brief (but, I am sure, distressing) “dark age”.  I imagine that Nimrod is an outsider, living off charisma, speaking a language that is different than Sumerian.  Suggestions?  Akkadian will do.

So, Nimrod rules over the plain of Shinar where two languages are spoken.  One associates with his new regime.  One associates with the old regime.  There are two peoples.  At the same time, there are two elites who want to take advantage of the union of the peoples.

So, a map needs to be constructed.  The topology of this map connects spoken terms between the languages.  With such a map, the people, in theory, speak a common language.

If they speak a common language, then there is nothing that they cannot do.

0017 Here is a picture of Farrell’s second procrustean bed, concerning the tower’s construction.

Note that a two-level interscope corresponds to sensible thought.

0017 Here is a picture of Farrell’s next procrustean bed, concerning the tower’s deconstruction.

Note that God’s intervention brings the perspective level into play.  Once in play, social construction begins.