0097 Well, let me go back to the original interscope.

The perspective-level actuality_2c looks a little awkward.  Do I put the term, “empirio-schematic judgment_2c” or “what ought to be of the Positivist’s judgment_2c“?

How about “a triadic relation that ought to be empirio-schematic_2c“?

Well, my solution is presented below in the cross of the positivist intellect.

0098 I ask, “Does this look anything like the questionable box of capitalism?”

The questionable box is presented below.

0099 Clearly, the answer is “no”.

Well, then, I ask, “Is there anything striking about a comparison?”

Clearly, the answer is “yes”.

The positivist cross is strong in regards to the perspective and content level actualities, precisely where highlights of the capitalist box are weak.  The capitalist box is strong with respect to the perspective and content level normal contexts and potentials, where the positivist cross is weak.

Does that mean that the positivist’s cross and the capitalist box complement one another?

Yes, indeed, the complementarity suggests an alliance between situation-level category-based nested forms.

0100 Here is a picture.

0101 In this alliance, market_3b and disciplinary language_3b align.  Discourse about the market_3b takes on the character of a scientific disciplinary language_3b.

0102 This alliance manufactures models_3b that define valuations_2b as if price_1b is an apparatus for observing and measuring_1b phenomena_2a, consisting of opinions and facts_2a that… um… somehow determine or influence prices_1b.  If an opinion or a fact does not (somehow) convert into a price_1b, then that opinion is disregarded by the capitalist expert_3b.

An opinion or a fact_2a can be converted into a price_1b, that can be modeled_2b, according to the disciplinary languages_3bof some sales department, thereby creating opportunity_1c in offering added value_2b to a process_1b that maximizes success_2c for the capitalist one_3c.  Success_2c moves the inquirer from phenomena_2a to commitment_2c (that is, a market purchase).

In short, science and capitalism mesh in a psychometric inquiry into how to induce people to make a market purchase.

0103 Yes, forget religion!  Where is the money in that?

On second thought, how can one convert belief_2a into a price_1b?  Pay for pray?  Exactly what are we supposed to reckon as phenomena_2a?  Shall I ask the experts on marketing, sales, finance, accounting and so on?  What fits the empirio-schematics?

Success_2c for the capitalist one_3c consists of something that seems to correspond to what ought to be (secondness) in the Positivist’s judgment.

At, the same time, success_2c has the character of the positivist intellect.  Why?  Metaphysics is not allowed.

So, maybe I can oversimplify by saying, “Capital_2c is a way of doing things that works… or… I should say… makes money.”

0104 Does this exercise of the scientific capitalist correspond to one portion of the title of chapter five of Fuller’s book?

That must be the “marketization of everything” portion.

0105 What about the “public relations as post-truth politics” portion?

Ah, there is another alliance.  This time the alliance is between the situation-level for the socialist one and the empirio-schematic judgment unfolded onto the situation level.

Does this alignment between science and socialism constitute the psychometric science of inducing people to buy into a political agenda?

0106 If so, then what does the public relations expert_3b regard as phenomena_2a?

An opinion or a fact_2a can be converted into a righteousness_1b, that can be modeled_2b, according to the disciplinary language_3b of a department of political “whatever”, who finds opportunity_1c in demonstrating value_2b with a process that maximizes success_2c in moving someone from phenomena_2a to commitment_2c (that is, a political buy-in).

0107 So, what about a Christian who longs to save his soul from damnation?

Well, the expert at propaganda may regard this particular opinion_2a as phenomena_2a for a model_2b that transforms longing for personal salvation_2a into political action_2b by promoting_3b the notion_1b that funding a particular government program devoted to poverty_2b is an expression of Christian charity_1b, rather than a government policy_2c devoted to maintaining a political order_3b that deprives poor souls_2a of economic opportunities_1c and convinces them_3a that they are so worthless that this state-funded program is their only hope_1a.

Does that one sentence cover all the bases?