0209 Now, let me flow through my discombobulated thought development, once again.

The empirio-normative judgment has the same general structure as the empirio-schematic judgment of the natural and the social sciences.

0210 The empirio-normative judgment occupies the perspective-level actuality_2c is because it is what ought be for thePositivist’s judgment. 

Or, something like that.

What ought to be for the postmodern Positivist’s judgment_2c puts the expert_b level into perspective.

0211 On the perspective level, the normal context of the one of scientism_3c brings the empirio-normative judgment_2c into relation with opportunities_1c to contextualize the entire expert level.

On the situation level, the normal context of postmodern forums_3b, where discourse is conducted using specialized disciplinary languages (expertise), brings the actuality of psychometric models of value_2b into relation with the potential of formalizing knowledge_1b, where knowledge consists of observations and measurements of social phenomena, especially in regards to what people are willing to say to a surveyor_2a.

0212 The expert_b level contains an intersection composed of two nested forms whose actualities constitute one contradiction-filled actuality.

Here, the two aspects of research ethics are reduced to adjectives for capitalist and socialist value.

The capitalist nested form contains transactional value₂ as its actuality.  Transactional value₂ concerns the causalities of financial exchange_2bB and applies to the actuality₂ on the situation_b level of the organization_B tier.

The socialist nested form contains transcendental value₂ as its actuality.  Transcendental value₂ concerns the causalities of organizational objects_2aC and applies to actuality on the content_a level of the society_C tier.

0213 Here is a picture.

Models of value_2b ought to be intelligible.

Intelligibility characterizes what ought to be for the empirio-normative judgment_2c.

0214 For the content level of the post-truth interscope, the actuality_2a is both what people are thinking and saying (that is, their opinions)_2a and what the psychometric sciences regard as phenomena_2a.  My opinion_2a can be separated into what I think_2a and what I am willing to say to someone asking me questions from a survey_2a.  The latter serve as phenomena_2a.

0215 At the same time, the content-level actuality may be formulated in the same manner as what is of the Positivist’s judgment.  What is for the Positivist’s judgment says, “The noumenon cannot be objectified as its phenomena.  Or, the thing itself cannot be objectified as its observable and measurable facets.”  This is a universal statement, so the following comparison applies.

Universality characterizes what is for the empirio-normative judgment.