0317 Here, is it fair to ask, “What does an exercise in critical diversity theory entail?”

Before I discuss that, I want to briefly recapitulate the situation level.

0318 First, capitalist and socialist expertise, originally depicted as situation-level nested forms, are removed from the questionable boxes of capitalism and socialism, in order to serve as templates for psychometric models.  A psychometric model hybridizes value from both experts into one actuality_2b.  The psychometric model exhibits the relational structure of an intersection.

An intersection occurs when the actualities of two category-based nested forms constitute a single contradiction-filled actuality.

0319 The psychometric model is the moral equivalent to what ought to be for the empirio-schematic judgment of the natural sciences.

Plus, I must not forget, the empirio-schematic judgment is what ought to be for the Positivist’s judgment.

Here is a picture of the empirio-schematic judgment.  Note where “models” appear.

0320  In the Third Battle of the Enlightenment Gods (1945-1989), there is only one type of model at any given time.  The perspective-level judgment_2c call for either a capitalist or a socialist model_2b.

For the Fourth Battle of the Enlightenment Gods (1989- present) there are two judgments.

Here is a picture of the new empirio-schematic judgment that will unfold into the situation-level category-based nested form.

0321 The situation-level nested form for the one of scientism_3c contains both capitalist and socialist expertise.  Discussion of markets₃ and social order₃ are conducted in specific disciplinary languages₃.  Models of value₂ are the topic at hand.  Observations and measurements₁ for specific disciplines concern the potentials of price₁ and righteousness₁.

0323 Two once-conflicting models of value_2b go into each contradiction-filled psychometric valuation_2b.

Here is a picture for the topic of chapter thirteen.

0324 Take a look at the two actualities that constitute the single actuality of “diversity”.

For capitalist expertise, the actuality is “transactional value_2H“.

Why the subscript, “H”?  Wait and see.

325 The more important question asks, “What practical action connects to an assessment of transactional value_2H?”

0326 One answer is a financial exchange.

Financial exchange is what ultimately produces capital.  Market exchange is located on the situation-level of the so-called organization_B tier.  The society_C tier puts the organization_B tier into perspective.  The organization_B tier situates the individual in community_A tier.  The three tiers are discussed in the chapter on presence in the e-book How To Define The Word “Religion”, as well as in the ten associated Primers (by Razie Mah, available at smashwords and other e-book venues).

Now, sovereign power can influence financial exchange_2H by manipulating markets_3H or prices_1H.  Also, sovereign decrees can directly regulate financial exchange_2H, thereby impacting markets_3H and prices_1H.

0327 What practical actions connect to assessments of transcendental value_2V?

Organizational objectives_2aC (or “objects^org_2aC“) actualize the potential of righteousness_1aC in the normal context of institutions_3aC.  Institutions_3aC are normal contexts₃ on the content_a level of the society_C tier.

0328 What potential_1bC situates institutions_3aC?

Order_1bC is the potential_1bC that situates institutions_3aC.  The situation_b level of the society_C tier says, “The normal context of sovereign power_3bC brings the actualities of sovereign laws, decrees and actions_2bC into relation with the possibility of order_1bC.

Now, the same sovereign power_3bC can influence financial exchange_2bB and influence objects^org_2aC through direct regulation (that is, order_3V) or through propaganda (that is, righteousness_1V).

0329 Now, once again, it is fair to ask what does an exercise in critical diversity theory entail?

Intersections are inherently mysterious.

So diversity_2b embodies a mystery.

Mystery is the message underlying the word, “religion”.