1050 Do religious traditions offer disciplinary habits that train the individual to be aware of the easy way that reference overshadows sensibility?
Remember your vows! Remember your training!
1051 Does a religious conceptual apparatus endeavor to train the individual to be aware of our innate grounding in acceptability1a?
I suppose so. Do not be lured into conversation with the serpent. What the person says may tell you more about the person speaking than any content that comes from his mouth. The reference itself may serve as a deception. If it is too good to be true, then it most likely not true. Instead, the truth rests not in what is being said, but in the honesty of the one who is saying it.
1052 Indeed, the message that Enfield attempts to capture, but cannot quite get there with the disciplinary languages of linguistics and cognitive psychology, is that, what he calls, “coordination” is really “co-ordination”.
The normal context of language3c brings the actuality of “reference as a physical reality” [translating into] “sense as a social reality”2c into relation with the potential that the material and the immaterial, co-ordinate1c. That means that language is divine. Only the super-natural can co-ordinate matter and form.
1053 Compare the perspective-level nested forms as Enfield’s interscope fades into the background, and a new Geist constellates in the foreground.
1055 I suspect that all the ancient civilizations of the Near East believe in the divinity of spoken words. The utterances of “language3c“ are physical realities that substantially change social realities. The technical term for a change in substanceis “transubstantiation”. “Trans” means “across”. “Substantiation” means “to constellate substance”.
1056 When Adam and Eve eat from the fruit of the knowledge of good and evil2c, that act2c changes their substance from a state of original justice2c, manifesting co-ordination with God1c to a state of original sin2c, manifesting estrangement from God1c.
1057 Can one regard the garden of Eden as the first sacrament, where physical reality is transubstantiated into social reality?
1058 Of course, before the first singularity, hominins cannot gesture the term, “transubstantiation”, using hand talk.
Instead, transubstantiation is built into their bodies and souls.
1059 Indeed, the question as to whether the state of original justice corresponds to the Lebenswelt that we evolved in has been asked, on January 2, 2024, in Razie Mah’s blog.