0090 The first comparison to be made concerns the perspective levels.
0091 How does grace operate?
Grace inflows nature.
Here, original justice2c is a grace that sanctifies (makes holy, sets aside for the divine) human judgment2c. The human intellect (relation, thirdness) holistically weighs the intelligibility of perceptions (what ought to be, secondness) and the universality of sensations (what is, firstness).
The evolutionary anthropologist may claim that human commitment2c has nothing to do with the revelations that are written into the Bible (both Old and New Testaments). But, that ignores the fact that the Bible exists. The Creation Story stands at the opening of the first scroll.
0092 The second comparison to be made concerns the situation levels.
The situation level of human subjectivity is an adaptation into the human niche. The situation-level normal context3b and potential1b of divine suprasubjectivity pours grace into the actuality2b. Grace inflows nature. The situation level is like consecrated bread and wine.
0093 The third comparison to be made concerns the content levels.
Does this fit the character sanctifying grace? The content level is like bread and wine before consecration.
The evolutionary scenario3a and the human niche1a is the stuff of science. A direct comparison to the content-level of human psychology is telling. Ask any biologist about the normal context. Evolution3a is what is happening3a. But, think again, when it comes to potential1a. Ask a biologist about the human niche1a and the answer will sound like, “We do not use the word ‘niche’ anymore.”
0094 Why?
Scientists feel comfortable with actuality. Adaptations are actualities. Ask why an adaptation evolves, and the biologist hesitates. The answer deals with potential. A niche is the potential of an actuality independent of the adapting species. How can one identify that underlying actuality along with its potential?
0095 In summary, original justice2c in divine suprasubjectivity unfolds into commitment2c in human subjectivity. This unfolding calls to mind a boundary-crossing intrinsic to the notion of sanctifying grace.
But there is something missing.
The normal context3c and possibility of ‘something’1c for the perspective levels of both interscopes remain veiled. In the figures, they appear in the lightest of colors. The faint labels are my humble guesses.
0096 What is the primary cause3c,1c for the secondary cause2c that is original justice2c in divine suprasubjectivity?
I suspect that the normal context is Gods Will3c and the potential is God’s Presence1c.
What is the primary cause3c,1c for the secondary cause2c that is commitment2c in human subjectivity?
Perhaps, the normal context is a question3c, “does this make sense3c“, and the potential is consilience1c. What is consilience? It is the hope1c that all situations can be contextualized.