[Let me step back and present Schoonenberg’s comments in a single nested form.

The “law₃” puts “transgressions of the law, or sin₂” into context.

The “law₃” brings “transgressions of the law, or sin₂” into relation with “the possibilities inherent in ordination₁“.  Among these possibilities are “fixations₁” or “sins that precede the transgression of the Law₁” or “ways of disordination₁“.

For Schoonenberg, following Paul, these “ways of disordination₁“, which exist in the realm of possibility in this nested form, may be regarded actual in another nested form.

In these blogs, however, I resist any impulse to reify.  Perhaps, that may come later.

Consequently, these “ways of disordination₁” corresponds, to a greater or lesser extent, to conscience^lacking₁.  “Lacking” here, refers to the “inability to orient (or ordinate) without fixation”.]