[Even more disturbing, while conscience^lacking plays games on conscience^free, a similar drama also plays out on an intersubjective scale in the relation between think^group and think^divine.

Think^group seems to not be aware (or pretends so) that, by justifying sinful acts, it appeals to one’s dispositions in wanton ways.  Instead of training the dispositions, think^group fires them up.  Think^group justifies and explains seeking pleasure and avoiding pain in moral and religious terms.]