[“Recognizing God” puts “me in a situation where I can be myself”.

This is the condition for virtue.

Not recognizing God’s creativity and omnipotence puts my actuality in a position where I (the one who recognizes) cannot be myself (the one who is recognized).

This is the condition for sin.]

Summary of text [comment] page 67

[What is a covenant?

A covenant is a deal: If you do this, I will do that.

So far, for “the human created in the image of God”, the covenant is:

IF I₂ recognize “God₃ as the one₁ who created me₂ in His own image₁“,

THEN “I₂ can recognize myself₂ as who I am₁”.]

[“The Holy Spirit₃” brings “I (the one who recognizes myself) and myself (as the one who I recognize)₂” into relation with “the Omnipotence of God₁“.

This relation constitutes a covenant.]

Summary of text [comment] page 67

[Is there some advantage to admitting that God brought me out of His own pure potential?

The advantage is that I am free to be myself.

IF God brought me forth according to His Omnipotence,

THEN I emerge from the realm of possibility without qualification.

Thus, I can see, in myself, the likenesses of both the Father and the Son.

At the same time, I am obligated to acknowledge “the context (of His Creation)₃” as well as “the image of the Omnipotence of God₁“, in which I find myself.]

[So, I wonder, what normal context could bring I (the one who recognizes) and myself (the one who is recognized) out of the realm of possibility?

I must admit that “it was never inevitable that I exist”.

So either, “‘God₃‘ brought ‘I and myself₂‘ into relation with ‘His pure potential₁‘.” or “It was pure luck” or “It was destiny” or whatever …

The former option is the apparently discredited concept of design. The latter options are completely crazy.

So, which do I choose, discredited sanity or creditable craziness?]

[I cannot proclaim: I am my own relation.

Despite this, the proclamation holds an odd attraction. The idea sounds like “what a Pharaoh might say”:

“I₃” brought “I and myself₂” into relation with “the potential inherent in me₁“.

Yes, it sounds like Pharaoh.

But it also sounds like sin.

Why?

Well, look at the normal context.

Sounds presumptive, no? It sounds like “me, me, me.”.

Also, look at the realm of possibility.

Sinners destroy themselves by imagining that they are omnipotent. Or perhaps, they regard themselves as so exceptional that there is no possibility of failure. The rules do not apply to them.]

[I recognize me.

Yeah, that would image “God Recognizes Himself”.

“I” would be the image of “the One Who Recognizes” and “myself” would be the image of “the One Who Is Recognized”.

What could be the catch?

The match only works in the realm of actuality.

In thirdness, I cannot image my own relation to myself.

I cannot proclaim: I am my own relation.

Why?

I am not omnipotent.]

[Well, let’s start with this apparently straightforward question:

Is “I recognize myself” an image of “God Recognizing Himself”?

If yes, then how would this work?

It seems obvious.

“I” would be the image of “the One who Recognizes” and “myself” would be the image of “the One who Is Recognized”.]