Man and Sin by Piet Schoonenberg (1964) 2.3 UV
[Big government (il)liberals reduce American citizens with their words.
Progressives desire to put all Americans (outside the state itself) into bondage.]
Man and Sin by Piet Schoonenberg (1964) 2.3 UT
[The sinner declares: “I am righteous. I am an advocate of social justice.”
Then, the sinner promotes Progressive sovereign legislation, building the central state into an all-encompassing temple of multitudes of organizational objectives.
Organization objectives support bureaucracies that treat human beings as subjects to organize according to the desired objectives.
How inhumane.]
Man and Sin by Piet Schoonenberg (1964) 2.3 US
[The use of the law in the name of ‘social justice’ serves as an example.
The use manifests the sin of pride through overt displays of scruples.
This is called virtue signaling.]
Man and Sin by Piet Schoonenberg (1964) 2.3 UR
[St. Paul’s admission that ‘the law induces sin’ cuts many ways. Prohibition may awaken the desire for sin. Sin may awaken the desire for prohibition.]
Man and Sin by Piet Schoonenberg (1964) 2.3 UQ
[Law-filled thoughts may justify cruelty, self-dealing, anxiety-relief and lack of faith. The law washes these monstrosities over with perfection of the letter of the law.
Law fixates on the rules. The rules may be misconstrued in order to rendezvous with the sinful attractor in my dying heart. The way that I fulfill the rules may provide me with the pleasures that I crave.]
Man and Sin by Piet Schoonenberg (1964) 2.3 UP
Summary of text [comment] pages 84 and 85
[When thoughts3V(2 are made rigid by scruples, then deeds2(1V)) freeze the heart in a fixation on what must not be done.
Failure seems to be unavoidable. My own deeds violate my conscience. They can never be perfect. They can never fulfill the command.
I do the deeds that I do not want to do even as I do the deeds that I do.]
Man and Sin by Piet Schoonenberg (1964) 2.3 UO
Sin-filled words blaspheme, self-justify, and express pride. Sin, illuminated in the mirror of the world, attracts. I am drawn to look into the mirror. Sin is glamorous and fashionable.
Man and Sin by Piet Schoonenberg (1964) 2.3 UN
[My inability to escape my bondage refutes the common use of the term ‘free will’. I cannot change my path. I do the deeds that I do not want to do.
It seems as if my bondage2(1H)) becomes my disposition1H (in another intersection).]