Summary of text [comment] pages 67 and 68

[Self-esteem arises from the realization that “I am an image of God”.

“Recognizing myself as an image of God” may be described as “my covenant with God”.

Compare this to “self-recognition based on mundane normal contexts (family, income, status, tribal affiliation, national citizenship)”. I participate within this spontaneous order in limited ways (due to these normal contexts “determining who I am”).

My covenant is to a mundane normal context, not to the attractor of the spontaneous order.

My covenant is to a mundane normal context, not to God.]

[Hmmm. Were the last few blogs a red herring?

Does my self-esteem reflect my fears as a limited creature in a cultural spontaneous order?

Or does my self-esteem express the nature of the self-reflective creature?

Or does my self-esteem arise when “I recognize myself” as “within a spontaneous order that realizes itself through an attractor that is contiguous with God’s design”?

Nature speaks to the wonder of God.

“I do not lack self-esteem” when “I recognize myself as an image of God”.]

[Our individual success depends on the dynamics of the spontaneous order. We are experiments. The outcome of each experiment is not predetermined.

From this point of view, our “lack of self-esteem” reflects “our emotional reactions to the tentative world of a social spontaneous order”. Life is scary. We are limited creatures. The challenges are abundant.

The cure for our fears does not rest in the spontaneous order. Nor does it reside, as Progressives will never tire in saying, in making the world “more fair” (that is, more lifeless). It becomes apparent when looking through the spontaneous order towards “the actuality that conditions the existence of the spontaneous order itself”.

I look through the spontaneous order toward the attractor. The attractor is contiguous with the unseen design.

Here is a parallel way of saying this. This parallel way leads to certainty:

I look through Jesus the Son of Man (who I know and image within my own unique actuality) to see Jesus the Christ (the attractor), who sits at the right hand of the Father (the unseen design, encompassing all the ways we engage in desire for God).

This is why, when one person dies, an entire world is lost. Each person is the most valuable of God’s creations.]

[Our dynamic spontaneous orders exist because we are different. Differences provide the potential. Order spontaneously forms.

Our limitations come from “the accidents of our own coming into actuality”, as well as “the accidents of our capabilities and the capabilities of others”.]

Summary of text [comment] pages 67 and 68

[Why fixate on our lack of self-esteem?

We humans exist in spontaneous cultural orders generated by “God Recognizing Himself”. Our cultural orders emerge from the realm of possibility.

However, “the possibility inherent in God” (the former) is not the same as “the possibilities that support our particular spontaneous cultural orders” (the latter).

The latter are historical and finite. The former are ahistorical and infinite.

The former conditions the latter.

Our limitations speak to the latter. We are limited because “we are experiments within the spontaneous order”. Each experiment cannot avail itself to all the potential in a historical and finite system.

Nor can we fairly or reasonably apportion the potential of the system. Why? The potential of the system arises due to our variations. If all “the variation that is ourselves” produced the same outcomes, the spontaneous order would cease to exist.

Summary of text [comment] pages 67 and 68

[Here is a statement from 7815 U0′:

Progressive Americans have a fixation on self esteem.

This raises a question:

Does “we lack self-esteem” resonate with “I recognize myself” and “both I and myself emerge from finite potential”?]