[What does my heart see in the mirror of the world_3H?

My heart sees the romantic view of brotherly smoking diminished.

My heart finds rational arguments against smoking tobacco products.

My heart sees smokers demonized.

Rational arguments may not be sufficient for attaining the organizational objectives of the anti-smoking lobby, even though the health argument can easily be understood. Demonization does the trick.]

[If cigarettes_2H increase in price, decrease in availability and otherwise come under the mandates of a sovereign, then my choices_2V are correspondingly limited.

Even if I maintain the same desire_1H for cigarettes_2H, the sovereign takes my power to choose_3V from me by mandating a healthy lifestyle.]

Summary of text [comment] page 83

[The imposition by a religion^infrasov initiates a transition from interscope to intersection. Here, the transition marks the start of a forced conversion.]

[Given the market interferences by the religion^infrasov, the smoker adjusts to the unromantic image of me being forced to pay attention to a healthy lifestyle and betraying my old buddies.

Indeed, the demonization of the smoker initiates repetitive sequences of negative thoughts, initiating the very thought-pattern that lighting up so effectively breaks.

Thus, ‘giving up smoking’ carries the emotional baggage of a forced religious conversion.

Progressive facets of the mirror of the world burn with merciless and demonic sovereign power.]

Summary of text [comment] page 83

[… or, I should say, malfunctions, since it contains several normal contexts that are mutually exclusive.

If a person smokes, in order to quit, that person needs to give up the romantic image of me engaging in a relaxation ritual along with friends and fellow travelers (from phase one).

One facet of the normal context of the mirror of the world has to be erased.]