Summary of text [comment] page 88
[At this point, I am ready to imagine how grace fits into the intersecting nested forms of the thought experiment where ‘I choose something’.
I am tempted to envision the gift of the Holy Spirit as indwelling in thirdness on the horizontal scale, ‘the thought experiment3H’.
The Holy Spirit parallels ‘the source and nature of the light3H’.]
[Sovereign power, in the attempt to contextualize itself, reduces other possibilities.
In doing this, sovereign power increases risk.
Who cares if people appear different when they all think the same?
Well, the person who does not think the same cares.
The person who does not think the same faces increased risk.
Thinkmulticulturalism is thinkconformity.]
[This example points to a strange aspect of the realm of possibility.
The monadic realm includes the possibility of no other possibilities.
This option suggests a mode of operation of sovereign power.
Sovereign power, in the attempt to contextualize itself, reduces other possibilities.]
[Multiculturalism3 is exclusive.
The multiculture2 is full of ‘diversity’.
There is only one cultivation1: the religion of big government (il)liberalism.]
[By the way, this puts the lie to the postreligious (enlightenment) religious obsession labeled ‘multiculturalism’.]
Summary of text [comment] page 88
[The normal context3 is like a gardener who tends her plants and cultivates the soil3.
“Her” garden2 is full of diversity.
However, there is only one garden … one cultivation1.]
[The normal context3 brings what can be composed and decomposed2 into relation with a potential that cannot be composed or decomposed1.
The realm obeying the laws of exclusivity3 brings the realm that obeys the laws of non-contradiction2 into relation with the realm that is inclusive and allows contradictions1.
‘The mirror of the world3’ is rooted in the realm obeying the laws of exclusivity3.]
Summary of text [comment] page 88
[I suspect that the common rootedness of all normal contexts comes from the fact that they all bring an actuality (which is dyadic and may be decomposed into any number of dyadic relations) into relation with a possibility (which is monadic and so may not be decomposed).]
Summary of text [comment] page 88
[A mirror of the world3 taps into the other triadic relations found in An Archaeology of the Fall and How to Define the Word ‘Religion’. These include:
‘the system3’ of ‘a system3 of differences1’
a symbolic order3
an animating prinicple3
a mediator3
a normal context3
lawessential3
thinkgroup_or_divine3]
Summary of text [comment] page 88
[Maybe I should have said, in the last blog, the following:
The image of a mirror of the world3H radically grounds the images of both the thought experiment3H and the light source3H.
I like the words radical and grounds.
“Radical” derives from the word root. “Grounds” reminds me of soil.]
