[Today’s Lebenswelt is qualitatively different than the Lebenswelt that we evolved in.

The spontaneous order of our current society is composed of a multitude of institutions and organizations.  Each may be regarded as a social construction that, in itself, is a spontaneous order.  Each talks a specialized language.

In “the Lebenswelt that we evolved in”, the spontaneous order was composed of one organization, the band or village culture.

A single referential way of talking supported two symbolic orders, one obvious (sensibly iconic, indexal and symbolic) and one not obvious (nonsensically iconic, indexal and symbolic).]

[An Archaeology of the Fall provides a key point.

During our evolution, the way we talked generated two symbolic orders, one sensical (practical) and one nonsensical (social construction).  These symbolic orders belonged to the spontaneous order of band or village life.  What we call “culture” existed as an adaptation to the spontaneous orders of ecology and environment.  Culture was adaptive.

Today, humanity is embedded in many specialized symbolic orders due to our current way of talking: speech alone talk.  Social constructions are generated by projecting referentiality into these specialized languages.

Our world is filled with a multitude of social constructions.   These social constructions compose the organizations that we contextualize as institutions.  They generate the artifacts that we attend to in our daily lives.

These organizations and artifacts participate in higher level spontaneous orders, such as the market. The market is adaptive.]

Summary of text [comment] page 45

[Let me discuss the implications of the summary that appeared in last few blogs.

Consider the nested form that was introduced:

Design₃(us seeing₂( the subject that we are observing₁))

Can this set of nested forms interscope with the nested forms that belong to de Chardin’s description of the scandal of biological evolution?  If they do not interscope, do they intersect?]

[Finally, I end up in familiar territory.  The criteria for failure can be manipulated.  Since our intentions are reflected in our artifacts and our social constructs, we can ignore the physical evils (challenges) of our social constructions and avoid the metaphysical evils (limitations).   We can engineer social constructs that shift the negative consequences to others in the spontaneous order.  Others suffer evil.  The elites do not.

Of course, unintended consequences occur as the entire spontaneous order adapts.

We have come full circle to the drama of religion in history.]

[Consider, for example, the so called “liberal” in America in 2014.  Here is a person who regards ‘himself’ as most tolerant yet consistently votes for an infrasovereign religion (the Public Cult of Progressivism) that is intent on seizing sovereign power in order to impose its designs (its organizational goals) upon the entire spontaneous order of society.

How counterintuitive is that?

The tolerant vote for the imposition of intolerant designs.]

[I conclude my little summary.

What we see (in the spontaneous order in which we are embedded in) inspires us to design.  We design according to our intentions. We thus contribute to an entirely new dimension of success and failure in addition to the biological foundation of natural good and evil.  In a very real sense, we know not what we do.]

[I continue my selective summary.

Everything that I said about the spontaneous orders of biology can be extended to culture.

We see cultural spontaneous orders through the lens of design.

In the nested form format, “instrumental causes and formal elements₃” put “our seeing₂” into context and “our seeing₂” situates “the subject that we are observing₁”.

Our artifacts and organizations are built according to the dictates of instrumental causes and formal elements.  They are all designed.

At the same time, they belong to our cultural spontaneous orders.

How crazy is that?]

[I continue my selective summary.

We do not have an intuitive feel for the ways of spontaneous orders.

Our intuitive feel is so poor that we ask God to act for us in ways that would undermine His own spontaneous order.

One reason why we ask God to act for us comes from our participation in His Created Order, or, less heavy on capital letters, from our participation in biological spontaneous orders.  Schoonenberg’s quote of de Chardin shows that we participate in a wide range of interscoping nested forms, which means that failure can occur in all sorts of ways.

We are vulnerable.  So we pray for special favors.]

Summary of text [comment] page 45

I continue with page 45, where Schoonenberg accepted that “evil is a statistical necessity” for God’s creation and wondered whether it applies to the realm of freedom and morality, that is, to us.

[Perhaps I should summarize.

Failure of configurations and types is intrinsic to a spontaneous order.  Failure occurs.  Actuality slips back into the realm of possibility.  Spontaneous orders are amazing anti-entropic processes that are apparently (to us) full of design, implying instrumental causes and formal elements.

We evolved to see the instrumental and formal features that typify a designed order.  When we look at the spontaneous orders of the biological world, we intuitively see instrumental and final elements and, correspondingly, also see metaphysical and physical (that is, “natural”) evil.]

[Of course, humans have been intervening in natural systems and driving them out of whack since the start of civilization, even before.  However, unlike today, there was no pretense of scientific knowledge.

Oh, I have a good idea for restoring all the Earth’s ecologies to their former beauty.  Eradicate humanity.  OK, I am not the first to think of it.  Also, I do not hold the Sovereign Power to accomplish the task.

However, I want to point out one possible weakness of this organizational mandate.

Civilized humanity may be that the reason that the Earth is not a giant snowball at this very moment.  Why has the planet not returned to the Ice Age as one would expect from the geological data?  According to the cycles of the past 2 million years, glaciation should be going full tilt.

The answer is simple.  Heat is retained through the absorption of outward bound infrared radiation by an atmosphere enriched in biomolecules from anthropogenic sources.

Gaia may prefer our interference.]