07/25/22

Looking at Matthew Crawford’s Essay (2022) “Covid Was Liberalism’s Endgame” (Part 9 of 10)

0049 The federal government responds.  But the term, “federal”, is now delocalized.  It used to refer to a federation of sovereign states in America.  Now, it means a federation of sovereign states in both America and Europe, even though the Europeans have not recognized the subtle shift in terminology.

Technocratic progressivism knows how to shift the meanings of words.

0050 Here is a picture of the plague-unraveled individual.

Figure 20

0051 The normal context of the federal government3c brings the actuality of a medical state of emergency2c, complete with quarantines of healthy citizens, into relation with the potential of ‘biosecurity’1c.

The normal context of a state of fear3b brings the actuality that the novel coronavirus endangers vulnerable persons2b into relation with the government apparatuses of subsidiary states, such as Germany and Italy, as well as America and Canada1b.

The normal context of the sociopathic reactionary resistance3a brings the actuality of common folk denying the well-publicized dangers2a into relation with the potential of a countervailing democratic initiative1a.

Of course, the federal government3c and the leviathan1b can manage the anticipated3a commonsense2a democratic1ainitiative.  That is where the control files on politicians, influencers, corporate media celebrities, religious leaders, and so on, enters the picture.

0052 How about some anecdotal evidence?

Crawford describes his observations of people in the California Bay Area, a technocratic progressive heartland.

First, people wear masks outdoors, not so much for personal protection, but because zero covid is a heroic battle, requiring a literal effacement of the individual.

Ah, wearing masks1a signals one’s virtuous solidarity with vulnerable persons endangered by the virus2b.  It is an expression of democracy1a in support of the leviathan1b, rather than common folk, who do not care about those designated as “vulnerable”2a.

0053 Here is the virtual nested form in the category of firstness.

Figure 21

The normal context of biosecurity1c virtual brings slogans from the leviathan1b into relation with the potential of affirmation by democratic expression1a.

Here is a diagram.

Figure 22

0054 What about lockdowns?

Does staying home during a lockdown show democratic assent?

Here is a picture of the virtual nested form in the realm of actuality.

Figure 23

0055 Crawford describes how lockdowns force social isolation.  Social atomization is one of the conditions that support the rise of totalitarian movements.  The Party offers the only way to… um… party.

Also, social isolation purifies the citizens of the Bay Area, who democratically assent1a to the leviathan1b rather than what used to be called “commonsense”2a.  Those wearing masks outdoors dance to the cultish vibe of hygiene maximalists.  Here are the uncontaminated spiritual warriors of a nascent hygiene state.

Crawford waxes eloquent about a social scene that makes common folk want to puke.

0056 Here is a picture of the virtual nested form in the category of secondness.

Figure 24

0057 Need I continue?

The denizens of the San Francisco Bay Area abandon commonsense2a and embrace medical tyranny1b.

Denizens?

Well, they aren’t individuals anymore, are they?

07/25/22

Looking at Matthew Crawford’s Essay (2022) “Covid Was Liberalism’s Endgame” (Part 10 of 10)

0058 The coronavirus of 2019 ends liberalism as a civic religion.

These diagrams, inspired by and roughly coherent with Crawford’s text, provide complementary food for thought.  The resolution of the mystery of the individual marks the death of liberalism and the coronation of technocratic progressivismas a suprasovereign being.  A religion is supplanted by its heresy.

0059 The liberal religion holds a mystery as the object that brings all into relation.

The individual is the intersection of commonsense and vulnerability.  Crawford notes that individuals have a certain nobility.  Liberals never strive to destroy that spiritness.  They desire to create a better individual, the old fashioned way, through reform and renewal.

0060 The religion of technocratic progressivism (which I also call big government (il)liberalism), suspends the lively, spontaneous party that defines individuals, and imposes a three-tiered interscope, where the normal context of the federal government3c virtually brings the actuality of a state of fear3b into relation with the potential of a reactionary resistance3a.

The virtual nested form in the category of thirdness is prophetic, since it suggests that an ultimate state of exception2c will occur when common folk become dangerous to vulnerable persons2b because of the common folk’s tendency to use commonsense and value self-governance2a is declared to be “toxic”.  In short, “commonsense2a” (in the original sense of the word) is regarded as “criminal2b” (according to the leviathan1b).

0061 Indeed, what Crawford does not say stands just beyond his mournful lament of the tragic end of individual spiritness.

What Crawford does not say is prophetic.

0062 The website is UnHerd.

Michael Crawford contributes regularly.

0063 The overall argument is introduced in Razie Mah’s masterwork, How To Define The Word “Religion”.

The topic of the individual is discussed in A Primer on the Individual in Community and in points 0081-0086 in The First Primer on the Organization Tier, by Razie Mah, available at smashwords and other e-book venues.